Friends of God

You do not choose to be a friend of God. That is by invitation only. Only two people in the Old Testament were specifically described as “friends of God.” Abraham walked with the Lord so closely that God referred to him as His friend (Isa. 41:8). Moses spoke to God face to face as a man speaks with his friend (Exod. 33:11).

By His very nature God is a friend to us. He loves us with a perfect love and reaches out to us with salvation when we can offer Him nothing in return. It is quite another thing when someone has a heart so devoted to Him that God initiates a special friendship. David’s heart was totally devoted to God (1 Kings 11:4). Although David was not sinless, he loved God. David hated sin (Ps. 103:3); he loved to worship God (Ps. 122:1); he took genuine delight in God’s presence (2 Sam. 6:14); he loved to speak about God (Ps. 34:1); he was keenly aware of his transgressions (Ps. 51:3-4); and he delighted in offering gifts of song, thanksgiving, and praise, asking for nothing in return (Ps. 100). So closely did David walk with God that his words were on Jesus’ mind as He hung upon the cross (Matt. 27:46).

Jesus called His disciples friends. He said He would disclose to them things that the Father had shared with Him, because they were His friends. There developed such an intimate friendship between them that He would share what was on His heart with His friends.

If you cannot describe yourself as a friend of God, commit yourself to seek after God with all your heart.

Trusting God First

The Israelites of Jeremiah’s day believed they could trust in their army, the diplomacy of their king, and their foreign alliances to protect them from the powerful Babylonian empire. They gave lip service to their trust in God, but their actions showed where their faith really was: in their military and financial might. God spoke through Jeremiah to warn them that He would not bless those who trusted in anyone or anything instead of Him.

Placing your ultimate trust in anything other than God is idolatry. How can you know if your faith is not truly in God? Ask yourself these questions: Where do I turn when I experience a crisis? When I am hurting or afraid, to whom do I go? When I have a financial problem, whom do I want to tell first? Where do I seek comfort when I am under stress or discouraged?

Could it be that you are saying you trust in God but your actions indicate otherwise? God often uses other people as His method of providing for you. Be careful lest you inadvertently misdirect your faith toward His provision instead of toward the Provider. God may meet your need through your friends, but ultimately your trust must be in God.

The Israelites were so stubbornly committed to trusting in human strength instead of God that, even as the Babylonian army approached Jerusalem, they continued to desperately seek for a person, or a nation, or an army that could rescue them. They realized too late that they had neglected to trust in the only One who could deliver them.

Don’t make the same mistake as the Israelites. Go straight to the Lord when you have a need. He is the only One who can provide for you.

Faith That Doesn’t Ask

Asking God for a miracle may indicate a lack of faith. Some feel that they demonstrate great faith by continually asking God for miracles. They assume that in every situation God wants to do the spectacular. They presume, for example, that God wants to heal anyone who is sick or provide a miraculous escape from every difficulty they face. Jesus condemned those who insisted that He perform miracles, because He knew their hearts. He recognized that they could not believe Him without constantly undergirding their faith with signs. Their faith was not strong enough to survive without a regular supply of the miraculous. Jesus condemned this lack of faith and left them.

There are times when we prefer the miracle over the miracle worker. God calls this idolatry, and He discouraged it by refusing to provide miracles on demand (Jer. 2:11-13). Sometimes the greatest act of faith is not to ask for a miracle. One of the most amazing statements of faith in the Old Testament came from Shadrach, Meshach, and Abednego as they faced the fiery furnace because of their obedience to God. They expressed true faith when they assured king Nebuchadnezzar: “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Dan. 3:17-18). They were confident in God’s ability to deliver them, but they trusted Him so completely that they did not ask to be spared.

Does your faith need miracles to sustain it? Or do you trust God so totally that you can say, “But if not, I will still trust the Lord!?”

Every Careless Word

Jesus spoke plainly about our idle words, yet His warning often goes unheeded. Jesus said that for every idle word there will be a time of accounting in the day of judgment. We would expect Jesus to condemn profane and vile uses of the tongue, but idle words? Idle words are things we say carelessly, without concern for their impact on others. We too quickly assume that the sins of our tongue are minor sins, sins that God will overlook. Yet Jesus was fully aware of the devastating nature of our words, for the idle words that come from our mouths give a lucid picture of the condition of our heart (Matt. 15:17-20).

The Book of Proverbs encourages us to speak less rather than risk saying something offensive (Prov. 17:28). Often when we have nothing significant to say we are tempted to speak injurious, idle words. The more time we spend in idle chatter, the greater the likelihood that we will say things that are harmful. James cautioned believers to be “swift to hear, slow to speak, slow to wrath” (James 1:19). We are in much less danger of saying something offensive when we are listening than when we are speaking!

Think carefully about the words that come from your mouth. Christians should speak only words that uplift and bring grace to others (Eph. 4:29). Do you need to speak less? Do you need to be more careful about the kind of humor you use? Ask the Holy Spirit to help you evaluate whether your words build up others or whether they destroy and hurt others.

Rejoicing in God’s Word

If you were to receive a note from the leader of your country or someone famous, you would probably save it as a keepsake. How much more precious is a message from almighty God!

Sometimes we find ourselves in circumstances that are beyond our control. This was the case for Mary and Martha as they were grieving the death of their brother Lazarus. At these times a word from Jesus can bring much rejoicing (John 11:41-45). Other times when Jesus speaks, His words bring correction. “Get behind Me, Satan!” (Matt. 16:23) and “O you of little faith” (Matt. 14:31) do not seem to bring joy. Yet Jeremiah said that God’s word brought him joy.

It is overwhelming to consider that holy, almighty God would speak directly to us! What a privilege that He would care enough to challenge our destructive thoughts or practices. No matter whether His words are praising us or chastising us, we ought to consider it joy to receive life-changing words from our Master!

Every time we prepare to worship the Lord, we ought to do so with anticipation that almighty God may have something to say to us. Whenever we open our Bibles, we should expect that God has something to tell us in our time with Him. We ought to be far more concerned with what God will say to us during our prayer times than with what we intend to tell Him.

When you receive a word from your Lord, whether it be of praise or of correction, consider it joy that almighty God would speak to you.

God’s Ways

Are you satisfied with merely knowing the acts of God, or do you also want to know His ways? There is a difference. This difference is illustrated in the lives of the children of Israel as compared to Moses. The Israelites witnessed the miracles God performed; they walked across the dry Red Sea just as Moses did. They ate the manna and quail from heaven even as Moses did. They were content to receive God’s provision without ever knowing God Himself. Yet Moses saw beyond the provision of God to the person of God. Others, such as the Egyptian magicians, might perform miraculous acts, but no one else did things the way God did (Exod. 7:11-12). The way God acted provided a window into His nature. If Moses had been content with only God’s power, he could have accepted the presence of an angel and been victorious in his efforts (Exod. 33:15). But Moses wanted to experience more. He wanted to experience God Himself, not just God’s activity.

Some today, like the Israelites, are content to experience God’s activity without ever coming to know God. They are the recipients of answered prayer, yet they never come to know the Provider. They are blessed by God’s providential care over their families, their homes, and their jobs, yet they are satisfied not knowing the One from whom the blessings come. They benefit from God’s protection, yet they never become acquainted with the Protector.

Have you come to know God more personally as a result of your experiences with Him? As you observe the acts of God, look beyond them to the revelation of His character (Gen. 22:14; John 6:35).

Godly Pursuits

A mark of spiritual maturity is a willingness to sacrifice personal comfort in order to strengthen other believers. Paul urges Christians to pursue only activities that promote peace and behavior that builds up others.

To pursue means to passionately focus one’s undistracted effort toward a goal. This is not a casual matter. It involves using all the resources God has given us to ensure growth and peace in the life of a fellow Christian. To the Colossian church, Paul said he labored, “striving . . . to present every man perfect in Christ” (Col. 1:28-29). This took concentration and effort!

For Paul, choosing to edify Christians meant refraining from any activity that caused others to stumble. He did not concern himself with his own rights or comforts because his greater priority, over his personal freedom, was to lead others to Christian maturity (1 Cor. 14:12, 26). This is how Jesus related to His disciples. He taught them that they could express no greater love than to lay down their lives for one another (John 15:13). As Christians, we ought to be so devoted to strengthening one another’s faith that we pursue this goal relentlessly, even if it means laying down our own lives. This behavior characterized the early churches (Acts 2:40-47). This is what love is like among God’s people (Gal. 6:9-10).

As God reveals to you what those around you need in order to grow in their faith, be prepared to make the necessary sacrifice on behalf of your fellow Christians (Col. 1:29).