Author: admin

At any time, the receptiveness of your heart will determine your response to God’s word (Luke 8:5-18). If your heart is like the trampled ground, hardened by the sin of bitterness and unforgiveness, you will be unable to accept a message from God. Though you hear the words of the message, you will remain unchanged. If your heart is like the shallow soil on top of a rock, you will accept God’s word in your mind, but the truth will not penetrate your heart to make a difference in your actions. A heart like thorny soil is a life that is distracted by the cares of the world; the pursuit of earthly pleasures prevents God’s word from taking hold and producing righteousness. The heart that is like good soil receives a word from God, applies it, and brings forth fruit in due time. This is the heart that Jesus desires in us, for the fruit will be a Christlike life.

Any time you hear a word from God, whether through Bible reading, prayer, or worship, the way you respond will depend on how you have cultivated your heart (Hos. 10:12). How do you develop a heart that is like good soil? Repent of any bitterness, anger, or unforgiveness that is hardening your heart. Meditate on God’s word until it enters deep into your heart and not just your mind. When you read or hear a word from God, apply it to your life and let God bring His word into reality in your life (Gal. 6:9). Protect your lifestyle. See that you don’t devote all of your energy to worldly concerns, rather than to pursuing your relationship with God. The condition of your heart will vary, depending on how you cultivate it. If it was receptive to a word from God yesterday, this does not guarantee it is receptive today. Daily prepare your heart for the word God has for you!

Repentance is one of the most positive of all words. John the Baptist centered his preaching on repentance (Matt. 3:2, Mark 1:4, Luke 3:3). Jesus also preached repentance, commanding His disciples to do likewise (Mark 1:14-15; Luke 24:47). The angel predicted that the Messiah would save His people from their sins (Matt. 1:21). The requirement for this salvation would be repentance.

To repent means to stop going one direction, to turn around completely, and to go the opposite way. Repentance involves a dramatic and decisive change of course. God urges us to repent when the path we are taking leads to destruction. Repentance will save us from disastrous consequences! What a wonderful word! How comforting that the Creator loves us enough to warn us of impending danger!

Our problem is that we think of repentance as something negative. When we recognize our sin, we prefer to “rededicate” our lives to God. We may even tell others we have resolved to be more faithful to God than we were before we failed Him. Yet the Bible does not speak of rededicating oneself. It speaks of repentance! Repentance indicates a decisive change, not merely a wishful resolution. We have not repented if we continue in our sin!

Repentance involves a radical change of heart and mind in which we agree with God’s evaluation of our sin and then take specific action to align ourselves with His will. A desire to change is not repentance. Repentance is always an active response to God’s word. The evidence of repentance is not words of resolve, but a changed life.

The fear of God is the greatest deterrent for sin (Exod. 20:20; Prov. 16:6). Those who perceive God as a benevolent and gentle grandfather will treat their sin superficially. They will worship halfheartedly. They will live life on their own terms rather than God’s. But a reverent fear of holy God will dramatically affect the way a person lives. Even though Paul was an apostle of Jesus Christ, he feared God and knew that one day he would stand in judgment to give an account for everything he had done (2 Cor. 5:10).

Our world does not applaud fearfulness. We teach our children to love God, but not to fear Him. We want to present a loving and nonthreatening image of God to nonbelievers in the hope that Christianity will be more appealing to them. One of the great condemnations of our day may be that we have lost the fear of God. We promote Him as a “best friend” who saves us and “lives in our hearts,” but we do not fear Him. It is true that we are God’s adopted children and that we are fellow heirs, even friends, with Jesus (Rom. 8:16-17; John 15:14-15), but we are not His equals. He has forgiven us, but we are still His creatures. He is God, and we are not!

If you find that you have become complacent with God’s commands and have become comfortable in your sin, you are completely isolated from God’s holiness. Take time to meditate upon the awesome holiness of God and allow the Holy Spirit to instill into your life a proper reverence for almighty God (Isa. 40:12-26). A deep sense of awe is essential to knowing God.

You do not choose to be a friend of God. That is by invitation only. Only two people in the Old Testament were specifically described as “friends of God.” Abraham walked with the Lord so closely that God referred to him as His friend (Isa. 41:8). Moses spoke to God face to face as a man speaks with his friend (Exod. 33:11).

By His very nature God is a friend to us. He loves us with a perfect love and reaches out to us with salvation when we can offer Him nothing in return. It is quite another thing when someone has a heart so devoted to Him that God initiates a special friendship. David’s heart was totally devoted to God (1 Kings 11:4). Although David was not sinless, he loved God. David hated sin (Ps. 103:3); he loved to worship God (Ps. 122:1); he took genuine delight in God’s presence (2 Sam. 6:14); he loved to speak about God (Ps. 34:1); he was keenly aware of his transgressions (Ps. 51:3-4); and he delighted in offering gifts of song, thanksgiving, and praise, asking for nothing in return (Ps. 100). So closely did David walk with God that his words were on Jesus’ mind as He hung upon the cross (Matt. 27:46).

Jesus called His disciples friends. He said He would disclose to them things that the Father had shared with Him, because they were His friends. There developed such an intimate friendship between them that He would share what was on His heart with His friends.

If you cannot describe yourself as a friend of God, commit yourself to seek after God with all your heart.

The Israelites of Jeremiah’s day believed they could trust in their army, the diplomacy of their king, and their foreign alliances to protect them from the powerful Babylonian empire. They gave lip service to their trust in God, but their actions showed where their faith really was: in their military and financial might. God spoke through Jeremiah to warn them that He would not bless those who trusted in anyone or anything instead of Him.

Placing your ultimate trust in anything other than God is idolatry. How can you know if your faith is not truly in God? Ask yourself these questions: Where do I turn when I experience a crisis? When I am hurting or afraid, to whom do I go? When I have a financial problem, whom do I want to tell first? Where do I seek comfort when I am under stress or discouraged?

Could it be that you are saying you trust in God but your actions indicate otherwise? God often uses other people as His method of providing for you. Be careful lest you inadvertently misdirect your faith toward His provision instead of toward the Provider. God may meet your need through your friends, but ultimately your trust must be in God.

The Israelites were so stubbornly committed to trusting in human strength instead of God that, even as the Babylonian army approached Jerusalem, they continued to desperately seek for a person, or a nation, or an army that could rescue them. They realized too late that they had neglected to trust in the only One who could deliver them.

Don’t make the same mistake as the Israelites. Go straight to the Lord when you have a need. He is the only One who can provide for you.

Asking God for a miracle may indicate a lack of faith. Some feel that they demonstrate great faith by continually asking God for miracles. They assume that in every situation God wants to do the spectacular. They presume, for example, that God wants to heal anyone who is sick or provide a miraculous escape from every difficulty they face. Jesus condemned those who insisted that He perform miracles, because He knew their hearts. He recognized that they could not believe Him without constantly undergirding their faith with signs. Their faith was not strong enough to survive without a regular supply of the miraculous. Jesus condemned this lack of faith and left them.

There are times when we prefer the miracle over the miracle worker. God calls this idolatry, and He discouraged it by refusing to provide miracles on demand (Jer. 2:11-13). Sometimes the greatest act of faith is not to ask for a miracle. One of the most amazing statements of faith in the Old Testament came from Shadrach, Meshach, and Abednego as they faced the fiery furnace because of their obedience to God. They expressed true faith when they assured king Nebuchadnezzar: “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Dan. 3:17-18). They were confident in God’s ability to deliver them, but they trusted Him so completely that they did not ask to be spared.

Does your faith need miracles to sustain it? Or do you trust God so totally that you can say, “But if not, I will still trust the Lord!?”

Jesus spoke plainly about our idle words, yet His warning often goes unheeded. Jesus said that for every idle word there will be a time of accounting in the day of judgment. We would expect Jesus to condemn profane and vile uses of the tongue, but idle words? Idle words are things we say carelessly, without concern for their impact on others. We too quickly assume that the sins of our tongue are minor sins, sins that God will overlook. Yet Jesus was fully aware of the devastating nature of our words, for the idle words that come from our mouths give a lucid picture of the condition of our heart (Matt. 15:17-20).

The Book of Proverbs encourages us to speak less rather than risk saying something offensive (Prov. 17:28). Often when we have nothing significant to say we are tempted to speak injurious, idle words. The more time we spend in idle chatter, the greater the likelihood that we will say things that are harmful. James cautioned believers to be “swift to hear, slow to speak, slow to wrath” (James 1:19). We are in much less danger of saying something offensive when we are listening than when we are speaking!

Think carefully about the words that come from your mouth. Christians should speak only words that uplift and bring grace to others (Eph. 4:29). Do you need to speak less? Do you need to be more careful about the kind of humor you use? Ask the Holy Spirit to help you evaluate whether your words build up others or whether they destroy and hurt others.

If you were to receive a note from the leader of your country or someone famous, you would probably save it as a keepsake. How much more precious is a message from almighty God!

Sometimes we find ourselves in circumstances that are beyond our control. This was the case for Mary and Martha as they were grieving the death of their brother Lazarus. At these times a word from Jesus can bring much rejoicing (John 11:41-45). Other times when Jesus speaks, His words bring correction. “Get behind Me, Satan!” (Matt. 16:23) and “O you of little faith” (Matt. 14:31) do not seem to bring joy. Yet Jeremiah said that God’s word brought him joy.

It is overwhelming to consider that holy, almighty God would speak directly to us! What a privilege that He would care enough to challenge our destructive thoughts or practices. No matter whether His words are praising us or chastising us, we ought to consider it joy to receive life-changing words from our Master!

Every time we prepare to worship the Lord, we ought to do so with anticipation that almighty God may have something to say to us. Whenever we open our Bibles, we should expect that God has something to tell us in our time with Him. We ought to be far more concerned with what God will say to us during our prayer times than with what we intend to tell Him.

When you receive a word from your Lord, whether it be of praise or of correction, consider it joy that almighty God would speak to you.

Are you satisfied with merely knowing the acts of God, or do you also want to know His ways? There is a difference. This difference is illustrated in the lives of the children of Israel as compared to Moses. The Israelites witnessed the miracles God performed; they walked across the dry Red Sea just as Moses did. They ate the manna and quail from heaven even as Moses did. They were content to receive God’s provision without ever knowing God Himself. Yet Moses saw beyond the provision of God to the person of God. Others, such as the Egyptian magicians, might perform miraculous acts, but no one else did things the way God did (Exod. 7:11-12). The way God acted provided a window into His nature. If Moses had been content with only God’s power, he could have accepted the presence of an angel and been victorious in his efforts (Exod. 33:15). But Moses wanted to experience more. He wanted to experience God Himself, not just God’s activity.

Some today, like the Israelites, are content to experience God’s activity without ever coming to know God. They are the recipients of answered prayer, yet they never come to know the Provider. They are blessed by God’s providential care over their families, their homes, and their jobs, yet they are satisfied not knowing the One from whom the blessings come. They benefit from God’s protection, yet they never become acquainted with the Protector.

Have you come to know God more personally as a result of your experiences with Him? As you observe the acts of God, look beyond them to the revelation of His character (Gen. 22:14; John 6:35).

John the Baptist’s role was to decrease in prominence while Jesus’ ministry increased (John 3:30). John allowed his disciples to leave him in order to follow Jesus. His ministry lasted only about six months before he was wrongfully imprisoned and executed on the whim of a cruel monarch. Yet Jesus said that no one who had come before John was any greater in the kingdom of heaven. Moses had parted the Red Sea; Elijah had raised the dead and brought down fire from heaven; Isaiah had written a revered book of Scripture; yet in the brief time of service granted to John, he had matched them all for greatness in the kingdom of heaven!

Incredibly, Jesus said that we have the opportunity to be even greater in the kingdom of heaven than John the Baptist. He announced the coming of Christ, but we, as Christians, have Christ living within us. We must remember that service to God is the greatest privilege we can receive in life. To serve God in even the most menial way is an honor far greater than we deserve. John was given less than a year to complete his assignment, and he did so with all that he had. We have the opportunity to allow Jesus to carry out His work through our lives, so that greater things are done through us than were ever accomplished through John the Baptist. Our mandate is the same as John’s: to lift up Jesus while denying ourselves. Oh, that we would do so with the same fervor as John the Baptist!