Author: admin

You are called to be intentional about your Christianity. You must be determined to experience the fullness of God in every area of your Christian life and never to settle for a shallow, lackadaisical relationship with almighty God. God will bless you according to how you respond to His invitations. If He finds in you a generous heart that willingly and freely gives what it has to others, then God responds toward you in like manner.

When the apostle Paul encouraged the believers in Corinth to help the Christians in Jerusalem, he promised them that if they would sow generously, they would reap a generous return from God.

This truth holds life-changing potential for us. If we invest everything we have in our relationship with God, we will experience the full dimensions of being children of God. If our desire is to know God more intimately, and if we spend ample time studying His word, God will generously enrich our relationship with Him. If we discipline ourselves to remain in prayer even when praying is difficult, He will reward us with a deeper, more powerful prayer life. If we reconcile any broken relationships and prepare our hearts before worship, and if we participate fully and reverently in every part of worship, God promises that we will meet Him and our lives will be changed.

Why is it that some Christians grow rapidly in their Christian faith and others remain unchanged year after year? Our Christian maturity is deeply affected by what we sow. Let us choose to sow generously in everything we do in our Christian lives. The harvest we reap will be Christlikeness.

When God told Abraham He was going to destroy Sodom and Gomorrah, Abraham’s life was immediately and radically affected. Noah could not carry on business as usual once he knew what God was planning for his generation. Knowing that God is preparing judgment brings a sobering reality to Christians, helping us recognize what is eternally significant and what is not.

Peter cautions us that a catastrophic time of judgment is coming. On the day of the Lord there will be a great noise, and the elements will melt with a fervent heat. On that day, he warns, the earth will be consumed. Peter assures us that this is not mere speculation; it is certain and imminent. He then asks the crucial question that applies to each generation: “What kind of persons ought you to be?” With judgment pending for us and countless millions of people facing destruction, how should we live our lives?

Many Christians attach great value to temporal things. Hobbies and possessions consume us, leaving little time or energy to invest in what is eternal. More than anyone else, Christians should be sensitive to the times in which we live. We should walk so closely with God that if He were preparing to bring judgment upon people, we could warn those in imminent peril. Since Christ has been long-suffering in His return so that no one might perish (2 Pet. 3:9), should we not invest our effort in building God’s eternal kingdom? Should there not be an urgency about us to complete the tasks that God gives us?

How quick we are to question the motives of others, yet we are so slow to question our own! When others harm us, we may assume the worst of intentions. When we are guilty, we often excuse our offenses, concluding that others are far too sensitive! Regardless of how we monitor our motives, God weighs them in His scales of righteousness. It is futile to try to deceive God with our pious justifications, for He sees our hearts.

Is it possible to do the right thing for the wrong reason? Of course! You can attend worship services with a heart that is far from worshipful (Isa. 1:10-17). Could you show concern for the poor and yet have a heart that is opposed to God?  Judas did (John 12:4-8). Could you make bold statements of love for Christ and actually be aiding the work of Satan? Peter did (Matt. 16:21-23). Could you offer sacrifices to God and be in total disobedience to Him?  King Saul did (1 Sam. 13:8-9). Could you pray with the wrong motives? James said you can (James 4:3).

Many things cause us to do what we do. We can be motivated by good things, such as love for God, compassion, generosity, and faith. Or our actions can come from unhealthy motives such as pride, insecurity, ambition, lust, greed, guilt, anger, fear, and hurt. It is even possible to do the best things based on the worst motives. When the Lord measures our motives He looks for one thing: love. All that we do should proceed from our love for God and for others (1 Cor. 13). Take time to look past your actions to what lies behind them. Ask God to show you what He sees when He examines your motives.

At any time, the receptiveness of your heart will determine your response to God’s word (Luke 8:5-18). If your heart is like the trampled ground, hardened by the sin of bitterness and unforgiveness, you will be unable to accept a message from God. Though you hear the words of the message, you will remain unchanged. If your heart is like the shallow soil on top of a rock, you will accept God’s word in your mind, but the truth will not penetrate your heart to make a difference in your actions. A heart like thorny soil is a life that is distracted by the cares of the world; the pursuit of earthly pleasures prevents God’s word from taking hold and producing righteousness. The heart that is like good soil receives a word from God, applies it, and brings forth fruit in due time. This is the heart that Jesus desires in us, for the fruit will be a Christlike life.

Any time you hear a word from God, whether through Bible reading, prayer, or worship, the way you respond will depend on how you have cultivated your heart (Hos. 10:12). How do you develop a heart that is like good soil? Repent of any bitterness, anger, or unforgiveness that is hardening your heart. Meditate on God’s word until it enters deep into your heart and not just your mind. When you read or hear a word from God, apply it to your life and let God bring His word into reality in your life (Gal. 6:9). Protect your lifestyle. See that you don’t devote all of your energy to worldly concerns, rather than to pursuing your relationship with God. The condition of your heart will vary, depending on how you cultivate it. If it was receptive to a word from God yesterday, this does not guarantee it is receptive today. Daily prepare your heart for the word God has for you!

Repentance is one of the most positive of all words. John the Baptist centered his preaching on repentance (Matt. 3:2, Mark 1:4, Luke 3:3). Jesus also preached repentance, commanding His disciples to do likewise (Mark 1:14-15; Luke 24:47). The angel predicted that the Messiah would save His people from their sins (Matt. 1:21). The requirement for this salvation would be repentance.

To repent means to stop going one direction, to turn around completely, and to go the opposite way. Repentance involves a dramatic and decisive change of course. God urges us to repent when the path we are taking leads to destruction. Repentance will save us from disastrous consequences! What a wonderful word! How comforting that the Creator loves us enough to warn us of impending danger!

Our problem is that we think of repentance as something negative. When we recognize our sin, we prefer to “rededicate” our lives to God. We may even tell others we have resolved to be more faithful to God than we were before we failed Him. Yet the Bible does not speak of rededicating oneself. It speaks of repentance! Repentance indicates a decisive change, not merely a wishful resolution. We have not repented if we continue in our sin!

Repentance involves a radical change of heart and mind in which we agree with God’s evaluation of our sin and then take specific action to align ourselves with His will. A desire to change is not repentance. Repentance is always an active response to God’s word. The evidence of repentance is not words of resolve, but a changed life.

The fear of God is the greatest deterrent for sin (Exod. 20:20; Prov. 16:6). Those who perceive God as a benevolent and gentle grandfather will treat their sin superficially. They will worship halfheartedly. They will live life on their own terms rather than God’s. But a reverent fear of holy God will dramatically affect the way a person lives. Even though Paul was an apostle of Jesus Christ, he feared God and knew that one day he would stand in judgment to give an account for everything he had done (2 Cor. 5:10).

Our world does not applaud fearfulness. We teach our children to love God, but not to fear Him. We want to present a loving and nonthreatening image of God to nonbelievers in the hope that Christianity will be more appealing to them. One of the great condemnations of our day may be that we have lost the fear of God. We promote Him as a “best friend” who saves us and “lives in our hearts,” but we do not fear Him. It is true that we are God’s adopted children and that we are fellow heirs, even friends, with Jesus (Rom. 8:16-17; John 15:14-15), but we are not His equals. He has forgiven us, but we are still His creatures. He is God, and we are not!

If you find that you have become complacent with God’s commands and have become comfortable in your sin, you are completely isolated from God’s holiness. Take time to meditate upon the awesome holiness of God and allow the Holy Spirit to instill into your life a proper reverence for almighty God (Isa. 40:12-26). A deep sense of awe is essential to knowing God.

You do not choose to be a friend of God. That is by invitation only. Only two people in the Old Testament were specifically described as “friends of God.” Abraham walked with the Lord so closely that God referred to him as His friend (Isa. 41:8). Moses spoke to God face to face as a man speaks with his friend (Exod. 33:11).

By His very nature God is a friend to us. He loves us with a perfect love and reaches out to us with salvation when we can offer Him nothing in return. It is quite another thing when someone has a heart so devoted to Him that God initiates a special friendship. David’s heart was totally devoted to God (1 Kings 11:4). Although David was not sinless, he loved God. David hated sin (Ps. 103:3); he loved to worship God (Ps. 122:1); he took genuine delight in God’s presence (2 Sam. 6:14); he loved to speak about God (Ps. 34:1); he was keenly aware of his transgressions (Ps. 51:3-4); and he delighted in offering gifts of song, thanksgiving, and praise, asking for nothing in return (Ps. 100). So closely did David walk with God that his words were on Jesus’ mind as He hung upon the cross (Matt. 27:46).

Jesus called His disciples friends. He said He would disclose to them things that the Father had shared with Him, because they were His friends. There developed such an intimate friendship between them that He would share what was on His heart with His friends.

If you cannot describe yourself as a friend of God, commit yourself to seek after God with all your heart.

The Israelites of Jeremiah’s day believed they could trust in their army, the diplomacy of their king, and their foreign alliances to protect them from the powerful Babylonian empire. They gave lip service to their trust in God, but their actions showed where their faith really was: in their military and financial might. God spoke through Jeremiah to warn them that He would not bless those who trusted in anyone or anything instead of Him.

Placing your ultimate trust in anything other than God is idolatry. How can you know if your faith is not truly in God? Ask yourself these questions: Where do I turn when I experience a crisis? When I am hurting or afraid, to whom do I go? When I have a financial problem, whom do I want to tell first? Where do I seek comfort when I am under stress or discouraged?

Could it be that you are saying you trust in God but your actions indicate otherwise? God often uses other people as His method of providing for you. Be careful lest you inadvertently misdirect your faith toward His provision instead of toward the Provider. God may meet your need through your friends, but ultimately your trust must be in God.

The Israelites were so stubbornly committed to trusting in human strength instead of God that, even as the Babylonian army approached Jerusalem, they continued to desperately seek for a person, or a nation, or an army that could rescue them. They realized too late that they had neglected to trust in the only One who could deliver them.

Don’t make the same mistake as the Israelites. Go straight to the Lord when you have a need. He is the only One who can provide for you.

Asking God for a miracle may indicate a lack of faith. Some feel that they demonstrate great faith by continually asking God for miracles. They assume that in every situation God wants to do the spectacular. They presume, for example, that God wants to heal anyone who is sick or provide a miraculous escape from every difficulty they face. Jesus condemned those who insisted that He perform miracles, because He knew their hearts. He recognized that they could not believe Him without constantly undergirding their faith with signs. Their faith was not strong enough to survive without a regular supply of the miraculous. Jesus condemned this lack of faith and left them.

There are times when we prefer the miracle over the miracle worker. God calls this idolatry, and He discouraged it by refusing to provide miracles on demand (Jer. 2:11-13). Sometimes the greatest act of faith is not to ask for a miracle. One of the most amazing statements of faith in the Old Testament came from Shadrach, Meshach, and Abednego as they faced the fiery furnace because of their obedience to God. They expressed true faith when they assured king Nebuchadnezzar: “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Dan. 3:17-18). They were confident in God’s ability to deliver them, but they trusted Him so completely that they did not ask to be spared.

Does your faith need miracles to sustain it? Or do you trust God so totally that you can say, “But if not, I will still trust the Lord!?”

Jesus spoke plainly about our idle words, yet His warning often goes unheeded. Jesus said that for every idle word there will be a time of accounting in the day of judgment. We would expect Jesus to condemn profane and vile uses of the tongue, but idle words? Idle words are things we say carelessly, without concern for their impact on others. We too quickly assume that the sins of our tongue are minor sins, sins that God will overlook. Yet Jesus was fully aware of the devastating nature of our words, for the idle words that come from our mouths give a lucid picture of the condition of our heart (Matt. 15:17-20).

The Book of Proverbs encourages us to speak less rather than risk saying something offensive (Prov. 17:28). Often when we have nothing significant to say we are tempted to speak injurious, idle words. The more time we spend in idle chatter, the greater the likelihood that we will say things that are harmful. James cautioned believers to be “swift to hear, slow to speak, slow to wrath” (James 1:19). We are in much less danger of saying something offensive when we are listening than when we are speaking!

Think carefully about the words that come from your mouth. Christians should speak only words that uplift and bring grace to others (Eph. 4:29). Do you need to speak less? Do you need to be more careful about the kind of humor you use? Ask the Holy Spirit to help you evaluate whether your words build up others or whether they destroy and hurt others.